Worlds & Time

Sunday, June 21, 2020

Gay Roles, Straight Actors

I'm thinking through an idea that has been in my head for a long time.  This is the criteria:

  • Relatively large budget, which basically means I'm excluding movies that I haven't heard of.
  • Gay male central character, at least out of the top two.
Where possible, what is the sexuality of the actor in the leading role?

Brokeback Mountain (2005): Neither Heath Ledger or Jack Gyllenhaal are gay.

Call me By Your Name (2017): Armie Hammer is straight and married.

Milk (2008): Sean Penn is straight and was married.

Capote (2005): Philip Seymour Hoffman was straight and married.

Moonlight (2016): Mahershala Ali is straight and married.

A Single Man (2009): Colin Firth is straight and married.

Philidelphia (1993): Tom Hanks is straight and married.

Mysterious Skin (2004): Joseph Gordon-Levitt is straight and now married.

Love, Simon (2018): Nick Robinson is straight.

Love is Strange (2014): John Lithgow and Alfred Molina are both straight and married.

The Imitation Game (2014): Benedict Cumberbatch is straight and married.

Rocketman (2019): Taron Egerton's sexuality is unknown.

The Talented Mr. Ripley (1999): Matt Damon is straight and married

Bohemian Rhapsody (2018): (Although Freddie Mercury was bisexual) Rami Malek is straight.

Adventures of Priscilla, Queen of the Desert (1994): Hugo Weaving is straight but unmarried.  Guy Pierce is straight and has been married.

Hedwig and the Angry Inch (2001): John Cameron Mitchell is . . . vague.  Probably gay.

Latter Days (2003) Wes Ramsey and Steve Sandvoss are both listed as unmarried in IMDB.

Dog Day Afternoon (1975): Al Pacino is straight.

The Broken Hearts Club (2000): Ben Weber is straight and married.

The Boys in the Band (1970): The majority of the cast appears to be openly gay.

Billy Elliot (2000): Jamie Bell is straight and married.

To Wong Foo Thanks for Everything, Julie Newmar (1995): Wesley Snipes, Patrick Swayze, and John Leguizamo are all straight and married. Patrick Swayze has since passed away of pancreatic cancer.  

A Single Man (2009): Colin Firth is straight and married.

Maurice (1987): All three of the primary actors in this, James Wilby, Rupert Grave, and Hugh Grant, are straight and married.

The Birdcage (1996): Robin Williams was straight and married. Nathan Lane is openly gay.

I Love You Phillip Morris (2009): Jim Carrey and Ewan McGregor are both straight and married.

Wilde (1997): Stephen Fry is openly gay.

Querelle (1982): Brad Davis was straight and married.  Franco Nero is straight and married.

Midnight in the Garden of Good and Evil (1997): John Cusack is straight . . . famously.  Kevin Spacey is (now) openly gay.

In & Out (1997): Kevin Kline is straight and married.

The Skeleton Twins (2014): Bill Hader is straight and was married.

Bruno (2009): Sacha Baron Cohen is straight and married.

The Happy Prince (2018):  Rupert Everett is openly gay.

The Final Portrait (2017): Geoffrey Rush is straight and married.

Jeffrey (1995): Steven Weber is straight and married.

Trick (1999): Christian Campbell is straight and married.  John Paul Pitoc is unclear.

All Over the Guy (2001): Dan Bucatinsky is gay and married.

The Opposite of Sex (1997): (skipping over Christina Ricci as main character) Martin Donovan is straight and married.

A Home at the End of the World (2004): Dallas Roberts is straight and married and Colin Farrell is Colin Farrell.

Other People (2016): Jesse Plemons is straight and has a son.

Alex Strangelove (2018): Daniel Doheny is unknown.

The Cakemaker (2017): Tim Kalkhof is unknown.

So that's every single movie that I can think of that features a gay male lead or central character.  Somewhere around 57 parts, 52 excluding The Boys in the Band which is kind of a special case.  At best, 6 are openly gay, giving me 11.54% of the movies about gay men featuring gay actors.

Also, none of the big budget films seem to be headed by gay men.  The largest to feature a gay man is The Birdcage, which has Nathan Lane in a support role (WWG is $185 million as per IMDB).

The runner up is Midnight in the Garden of Good and Evil, in which Spacey is also only a supporting character ($25 million).

That means that the highest grossing film in which a gay man is played by a gay man isn't even that. Hedwig and the Angry Inch has a WWG of $3.6 million.  At least, assuming that Taron Eggerton is straight (he's probably straight, despite his IMDB page having multiple quotes from him gushing about the physiques of his male costars. 

Edited: The reason that Boys in the Band is a special case and not included is that it was directly adapted from a stage play of the same name and the cast of the play directly reprise their roles in the film. They were all openly gay, and none of them had significant careers in film after this.

Also, added Talented Mr. Ripley 7/26/20

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Sunday, July 24, 2016

Tonight (Explicit Language)

Tonight, right now possibly, a friend of mine is probably getting fucked by a porn producer and former porn star.  My friend is a porn star too, and because of what they film there are a couple of things that I can reasonably assume.  My friend is bottoming, the producer is topping, and they're fucking bareback.  Whether or not he's having a good time isn't something I can know, but I presume so.  They're in the producers NYC condo, which I presume is gorgeous.  That won't ever be my life.

Another friend of mine is on a date.  Not really sure what kind of date, but he's straight, so it may or may not include sex.  It's not something I think I'm particularly comfortable thinking about too much, so I'm not going to.  That won't be my life either.

A little while ago, maybe twenty minutes, I was in the bathroom after Ghostbusters and I ran into a guy that was one of my best friends about a decade ago.  It's one of the guys that I would probably hide a body with, not necessarily because who he is now but who he used to be to me.  My life is being alone.  Very, very alone.

Tonight, I'm hitting a level of depression that I haven't touched in a while.  I was thinking about who should get my stuff when I'm gone.

There are a couple of things I care about.  The books.  . . . uh . . . The books?  Lol.  My Ka-Bar?  Geez, not that much I guess.  The books mostly to Jeff, the rest of it to my brother, including the Ka-Bar, which was a gift from him in the first place.

I'm not to "second stage" yet.  I'm not planning on how I'm going to do it.  It's still a long way off.  But I'm thinking about the preparation that needs to go before the act, so that the things that I'm leaving behind aren't accidentally destroyed.

And so I'm also writing.  Because that's kind of the point of despair, when I feel like I should write.

I'm not a danger to myself tonight.  Thanks, I know that better than you do.  But this life isn't something that I enjoy, and I find it sick and twisted that the world expects so much pain out of me.

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Wednesday, June 01, 2016

Back to Dating

I found out last night that my ex is dating again.  Not the casually-meeting-guys-online-and-having-sex kind of dating, but he met someone that he thought he might be able to have a relationship with and dated him for a couple of months.

Honestly, the bigger emotional jolt was just talking to my ex.  When he responded to me from Shanghai then started actually talking to me, I started crying, and by the time he mentioned this new guy (Joey) I was done with the tears and didn't feel the need to start up again.  I have to wonder if that's a normal reaction to have.  I think that most people would freak out more about their ex dating someone new even if they stayed friends and are on speaking terms.  That's not me though.

I've been doing mostly the former kind of dating.  I wouldn't mind the latter kind of dating, but I just haven't found anyone.

More specifically, I've found a couple of guys that like me and one guy that I liked.  The guy I liked had a very serious different of opinion about what should comprise a relationship than I did, and so that didn't work out at all.  The other guys, the ones that like me . . . I'm just not interested in them for a variety of reasons.

My relationship with my ex taught me a lot about what I'm looking for in a relationship.  My breakup from my ex has taught me other things.  The thing that has surprised me the most is that I no longer like being the smartest person in a room.

Almost all of my ex's friends had Ph.Ds, MDs, or JDs.  One of his best friends did not, but that friend eventually became a VP at an international bank based on mad skillz.  I have a BA in English and not a lot of other stuff going on.

Don't get me wrong, I never felt like I was out of my depth hanging out with them (well, I mean, except for the drinking, but I never tried to keep up with them anyway).  They all had their subjects, but I had mine.  I know science fiction and fantasy and publishing.  I have stories about meeting GRRM, Neil Gaiman, Jo Walton and working on Polar Express and The Little Prince.  I follow politics more than enough to know what I'm talking about and have specific opinions that I can generally defend.  I know enough about economics, religion, science, and technology to be able to have meaningful conversations with people actually working in those fields.  I've also traveled extensively, love weird historical bits and pieces, and can talk a bit about art.

All of the people around me in Boston were exceedingly successful, and the people that I've been meeting here in Albuquerque . . .

I've retreated into my head a little bit.  I don't feel like I can be myself around a guy that thinks that the movie "The Immortals" is a good representation of Greek myth.  I have to carefully tailor what I say so that I don't slip up and imply that he's an idiot for not understanding why I don't think that Zeus and Athena having sexual tension is appropriate, or that I've been to Greece and know that it's not a featureless desert.  I have to explain brief references to popular media that seem obvious to me.

This is just frustrating.  I look at these guys and know that it would drive me absolutely insane if I tried to date them over the long term.

A week or so ago I did exchange a quick series of texts with my ex and mentioned that I was talking to a doctor, and he said, "Oh, so you're dating again."  That was nice of him, but it just reinforces this point, that I guess I can't date below a certain intellectual threshold.  Maybe I could, but not without a set of other positive attributes to make up for that huge lack.

So, I'm sleeping my way through Albuquerque, to see if you can do a relationship that way.  Waiting for a decade for a friend of a friend to introduce me to my next boyfriend seems like too long to me, and even then, it would be ridiculous to assume that it will last all that long.  My ex and I lasted for seven years, but that was probably longer than it should have lasted.

I am open to alternatives.  We'll see.

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Sunday, May 08, 2016

A Letter to Colton

Hi Colton Haynes,

First, I have to say that I'm a huge fan.  I have been for years (I wrote a piece on you back in 2013) and I still am and will probably always be.  I saw San Andreas specifically because you were in it, which does not embarrass me at all.  I have a crush on you, which I hope you can forgive me for.

That said, I'm old.  Like, in my mid thirties old.  Ancient.  Those dozens and dozens of months more life experience that I have more than you have given me some wisdom which I wanted to pretend to share, in the hope that it helps you recognize how amazing you are.

One of those things that I was wrong about in that piece I wrote years ago was speculation on how easy your life has been.  Not only was I wrong, I was completely torn up to hear about your hospitalization.  When I was about your age I was hospitalized for depression, which is something I almost never talk about, and that's a luxury that I have that you don't.

My experience was pretty terrible.  It turns out that hospitals are generally the most depressing places on the planet, and so going to the hospital for depression is a really stupid thing to do.  Therapy and medication have helped, I am still alive, but I'm still depressed.  I'll probably be depressed for the rest of my life and there isn't anything that anyone can do about that.

Except for you.  You have made my life better, which I bet you think is ridiculous, but it's completely true.  Following your career, seeing fragments of your life in the news, and generally idolizing you have given me something to look forward to.  As small as that is, and as shallow as that makes me, it's something that can get me up in the morning.  For someone as ridiculously and profoundly depressed as I am, that's something that I need to hold on to.

So please be aware that your life has meant something to me, even though we've never met and likely will never meet.  You have helped me through tough times without even being aware of it, although I know that doing so has meant giving up so much of your privacy and putting yourself in public view.

I can't imagine what that's like.  I just don't have the context to understand what it's like to be a public figure like you are.  I can only imagine what it's like to know that cameras and weird fans (like me) are watching you, and the pressure that puts on you.

If I were you, and I had the chances to do what you've done, I probably would have made the same decisions.  I would have felt twisted up knowing that being gay could damage my career but hiding it would be terrible. You had to live with that for years which, again, I can't even comprehend.  I'm so sorry that you had to go through that because of people like me.

But know that you'll have at least one fan out there that isn't going to abandon you.  I wouldn't have abandoned you if you were straight, transgender or even a Republican.

I need to add something to that though: you don't have to be perfect.  You don't have to be Roy or Jackson either.  I idolize you but I also know that you're a real person, and people aren't perfect.  I'm sure as hell not perfect.  My ex isn't perfect (he's a great guy, don't get me wrong, but not perfect).  My brother the genius & businessman isn't perfect.  My best friends the lawyer and the banker aren't perfect.

People are going to tell you that you're a role model, and you will be, but don't believe anyone that tries to tell you that you shouldn't be who you are to be a role model.  Does that make sense?  People will tell you that a role model means this or that, and that you have to be that because you're famous.  Screw that.  You don't need to be anyone other than who you are to be a role model.  You're Colton Haynes, the fantastic actor, the guy with the best Halloween costumes, the guy who can pull off a salmon Marc Jacobs suit and who goes to NY Fashion Week looking boss.  You're an amazing guy just for being you.

The most important part of not being perfect means that you have to take care of yourself, physically and mentally.  If the stress means that you can't ever act again, then don't.  I would rather that you be happy and healthy even if that means that I never get to see you again.  Granted, that would suck for me, but I don't expect you to be perfect.  If you want to do something for me as a fan, then go be happy, be a good brother and uncle, be yourself.

Thank you though, for what you have given me.  If you can continue, then I thank you even more.

You're amazing, Colton.  If you ever need that said again, all of us, your fans and your friends and your family, we are all there to say it to you.

Sincerely,

@SphericalTime

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Friday, February 06, 2015

A thought that is entirely internal to the framework of Christian logic

I don't think that Andrew Wilson really understand what "sin" is, at least in the context of this clip. He badgers Ron to admit that homosexual sex is a sin, which Ron doesn't want to say because Ron knows that admission is damaging to his relationships with gay people (absolutely true, because gay people have been so long singled out as special sinners). However, Andrew doesn't acknowledge that heterosexual sex is very often a sin to God too and that men can commit the same sin just by looking with lust at other women (Matthew 5:21-30). All men, heterosexual or homosexual are sinners in the view of God, and I suspect that it would not be too great a leap to say that all men are sexual sinners in the view of God.

So he's asking Ron if homosexuality is a special sin, one that must stop when accepting Jesus Christ to the extent that many preachers lie and say that God will remove the temptation. Obviously that's wrong, because salvation doesn't work that way. Accepting Jesus doesn't stop men from lusting or coveting or anger, and those states of mind are, in the words of Paul, just as bad as the sins themselves. Christians have to accept that in accepting Christ, they will find salvation after they die, and in their efforts to live better lives on Earth, He will help them live better but not perfect lives.

My question is then, what life better exemplifies that of a Christian with homosexual attraction? Drugs, casual sex, and suffering the persecution of the church, or the embrace of the church and blessing of a stable sexual partnership in a homosexual marriage?

My final thought on this conversation is that Jesus said: "Therefore what God has joined together, let no one separate." The context was divorce, a sin, but it seems to me that those who actually know gay people know that they may habe been joined to their loving same sex partners by God. Let no one demand the separation of two gay men or two gay women as a prerequisite to joining the fellowship, as they have also been joined together by God.

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Wednesday, June 20, 2012

Erik Rhodes

Erik Rhodes was a gay porn star.  He was also unhappy, and by unhappy I mean depressed, much in the same way that I'm depressed.

There aren't very many similarities between us after the homosexuality and the depression.  Erik was gorgeous and he was gorgeous through hard work.  He worked out often, although he used steroids to bulk up.  He was, as I already mentioned, a gay porn star and unlike most of the time when people use that phrase he actually fit the "star" part.  He was, in the limited circles of gay porn fandom, really well known and did a lot of work for many years.  He also would go to events and parties that raised his profile beyond just porn.  He did drugs.  He drank.  He was an escort.  He liked music.  He was, apparently, very outgoing and could be funny and nice to almost anyone.  He was, for a porn star, a really excellent actor.

Erik died earlier this week of a heart attack at age 30, presumably of complications resulting from overuse of steroids.  He earned a NYT obituary which can be found here.

His real name was James.  If you don't mind, I'm going to continue calling him Erik, although I'd prefer if you don't forget that James is a real person and I'm sure his loss is devastating to people who actually knew him.  My sympathy goes out to them.

Erik was one of my favorite porn stars.  Not necessary because of his body type.  He was more muscular than I normally like.  I don't remember seeing him for the first time, nor do I remember how many times I saw him before he was recognizable to me.

But eventually he became recognizable and through the magic of the internet and the fact that I recognized him and his porn name, I eventually was linked to his blog where I learned about his exceedingly deep depression.  He put a lot of himself out there on that blog, and by reading there I was able to see some of the disconnect between media stars and their fans.  When you put yourself out there like Erik did, people that you've never met connect to you and they end up with feelings about you.  Good, bad, sexual, they build this one-sided relationship in their heads that makes it basically impossible for the media star to ever connect with.  You care about them, but they can't care about you. That star doesn't know you, and they'll never understand the emotional connection that you, the fan, had with them because they weren't there as it was built.

So, as I understand it, Erik was alone in his head.  Mostly.

I desired him.  He wasn't perfectly my type, but don't get me wrong, I thought he was hot even so.  I intellectually know that probably made actually getting to know him impossible but when I started reading his blog and found out that he was depressed my first instinct was to reach out to him.  To try to let him know that even if he couldn't see it, that there were people that cared about him.  I wanted to try to explain how impressed that I was by the work ethic demonstrated by his body.  How good I thought his life was and that if all he needed was people that cared for him that those people were there.  How I thought he was, in some sense, a role model for the people that couldn't understand that a gay guy might also be a masculine guy.

I remember offering to buy him lunch when I lived in New York City as well.  I left it as a comment on his blog.  I don't know if he ever saw that post or any of the few other comments that I left, but I was just one more creepy overly familiar voice on his website.  I would have ignored me too, probably.

But between reading his blog, living in the same city as he did for a while and seeing flashes of him at various events he switched over from someone that doesn't really exist in my world to someone that could exist in it.  I'll never meet the Pope, but I thought some day I could at least meet Erik.  Maybe give him a hug.

It's weird to think of Erik as dead.  It means that I won't ever get to meet him, that whatever that situation would have led to is impossible.

I assume that this is the way that some people feel when celebrities die.  That they've built this tree of possibility in their heads, and the person dies and the possibilities all die with them.  It leaves a gap.  Something that should be there but isn't anymore.

I don't think that Erik or James ever found happiness or even peace, which is sad but not unexpected.  People's lives don't usually get closure, and when you're 30 and seemingly in great health I don't thing most people try to provide that emotional "we care about you" that you get with a lingering illness.

Erik died last Thursday.  A week ago tomorrow, as I type this.  I don't think, when I first found out, that I could have realized exactly how much his death would affect me.

I was in the middle of typing that previous paragraph when I looked up his obituary to check what day he died.  I've linked it up above where I think it fits.  And then I read it.  Yeah, I already knew his name was James, but I didn't know that he was HIV positive.  I didn't know that he was still an escort.  I didn't remember that he was romantically linked to Mark Jacobs and I didn't know that he knew Jake Shears.  Does it make it better than I knew him so little and that he knew me not at all?

I don't know.

My thoughts go out to his family and especially his brother in what must be a difficult time for them.

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Wednesday, August 04, 2010

Prop 8 Overturned

Congrats to Californians of all color, race, creed and sexual orientation. Today, a travesty of justice was overturned.

Gay people can and should be able to marry the people that they love: and it doesn't affect the rights of straight people to do the same thing.

If you're looking for good analysis, I recommend Towleroad's coverage, and their page of reactions as well.

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Thursday, May 28, 2009

Julian Comstock by Robert Charles Wilson

Written October 8, 2008 while I waited for the book to get published:

I got lucky again. I stopped by Tor when I got to New York to drop off a get well soon card for Teresa Nielsen Hayden. Patrick just happened to be there and he offered me a free book.

You should have seen my face light up.

The problem was, I was still staying with Jay at this point, and everything I owned was in two suitcases and a backpack, all stuffed to the point of bulging seams. I had nowhere to put another book, not even a free one.

But he popped back into his office and came back with an ARC, an advance reader copy, of book by Hugo Award winner Robert Charles Wilson. I'd already read Spin and I happened to have the sequel Axis in my backpack. (PNH pointed out that the final novel in the trilogy, Vortex, is currently being written.)

A free book I could turn down, but this was more than a free book. It was . . . special? Using that word seems forced and it implies things that I don't intend but it still comes closest to conveying what I'm trying to get at. I like having connections with the books I read. I like reading signed copies, I like reading books by friends or acquaintances. And I like advance copies.

This is supposed to be a review though, so I suppose I'll move on to the book.

Spoilers Galore

Julian Comstock: A Story of the 22nd Century by Robert Charles Wilson is a future history. That is, it's a novel about the future written from the perspective of someone that is recalling it as history. In this case it's a biography of Julian Comstock by his good friend Adam Hazzard.

Julian is the nephew of the President of the United States, Deklan Comstock, and the presidency has become something of a monarchy. There are still elections but there are little more than a formality. Senate seats have become hereditary. Still, things are not quite stable. Julian's father is declared a traitor and executed when he starts to rival his brother's popularity and Julian is sent away to what used to be Canada for protection from his uncle (I'm pretty sure that the place where he grows up, William's Ford in the Athabasca region of Alberta, is a reference to William Gibson who went to Athabasca University, but tons of the references went flying over my head so I may have gotten this completely wrong).

Adam's mother works at the Comstock estate and eventually Adam and Julian become friends and so when Julian is forced to leave home due to the machinations of his Uncle, Adam leaves with him.

This isn't the stereotypical science fiction novel. Instead of living in world where technology has progressed the characters live in a world that is much more like the late 18th century that the 21st. Oil has Effloresced, and combined with plagues and "the false Tribulation" the world has returned to what we would consider simpler times: horse drawn carriages and ships are the primary forms of transport, digital technology is lost, and conservative Christianity has fufilled its Dominionist dreams and taken over most people's daily lives and infiltrated the government. The sector of power that they've created is even referred to as the "Dominion" and is based in Colorado Springs.

Since this does take place in the future though, it's interesting to see what has been made of past by people that have trouble believing in things like cars, traveling to the moon, or flying to Europe in eight hours.

This is in some sense a bildungroman, and I suspect that aside from the modern in jokes it would have fit in well with literature from the 18th century. The level of technology, the overt Christianity and the greater emphasis on propriety and decorum through the reassertion of conservative value systems over an entire society are all more closely related to Gone With the Wind than 1984.

As such, this isn't the sort of book that I'd normally read. I like space ships and aliens and computers and that sort of thing, and I probably wouldn't have picked it up off a self as something that was required reading. However, I can say that it was engaging, entertaining and well-written.

The characters are for the most part three dimensional, especially Adam as narrator and Sam Godwin the Jewish bodyguard of Julian (I suspect his name is another subtle joking reference, this time to the internet meme). The plot is believable, and the setting is beautifully described from Alberta to British Columbia to New York City.

In order to do an honest critique, the rest of the review contains even more spoilers. Unless you've already read this book, aren't planning on reading it, or don't care about spoilers stop reading here.

My main quibble with the books is from one major element that is clearly implied in nearly every chapter of the book about Julian but isn't ever directly addressed. He's gay. There are several major jokes based on this throughout the novel, including one in the last few pages that is intended to endear the audience to Adam.

Trying to rationalize this from an authors perspective, I have problems coming up with something that I would agree justifies this. First, it's implied at the end that Adam never figures this out. On the contrary, several people have suggested this directly to him and he says as much in the first chapter. So he seems to have considered it and dismissed it.

Second, if Adam had attempted to hide his friend's sexual orientation, there are sections that would be differently written or completely left out. Considering that he describes the book as "a true and authentic portrait of [...] Julian Comstock" and in every other manner seems to hold to this seem to suggest that Adam didn't intentionally cover it up, he just didn't consider it.

But this doesn't make any sense. Considering Adam's issues with Christianity, he never shows discomfort with his friend's presence. Pardon my language, but bull crap. Given his reaction to finding out that Godwin is a Jew, he should have a significant discomfort or insecurity or curiosity about homosexuality and there is absolutely no justification for why he doesn't.

So, as a twenty first book written by a person writing as another, I have to ask: What the crap is so special about homosexuality that it's danced around?

It's obviously relevant to the story. Chekov's gun. But why write around it and pretend that it's not there? To be honest, this significantly bothers me to a large degree. Our society currently has enough problems being forthright about homosexuality. Look at Clay Aiken, who just came out of the closet (and Adam Lambert, who hasn't -- ST May, 2009), not to mention Ted Haggard and hundreds of others.

It can't pretend to address this though, because it's never explicitly addressed. It would be like writing a book in which one of the characters is implied to be Jewish and then claiming that it addresses the way that Jews pass in modern society. No. If the problem is that gay people can't be open or honest then a book that isn't honest is part of the problem, not part of the solution.

And it is a problem. Do you know how many (human) homosexual characters I can think of in science fiction? Maybe ten, and almost all of them are minor characters. If I want to identify with a romantic situation in a science fiction book, I usually have to pretend that I'm the girl, or that the text says "he" instead of "she."

So here you have a central character (his name is on the cover, notice) that's gay. Julian is already a rebel in a situation where homosexuality is a crime and the most homophobic sections of our society have become the law of the land. Further, this is a book about how the character becomes a man and learns about life. What better situation is there to write about a gay character dealing with homosexuality in a world of conservative Christianity?

So why isn't a major part of his life addressed?

At some point I feel that I'm blowing this out of proportion but I can't emphasize how empty I felt at the end of the book when I got to the big homosexuality joke about men and their wives. Usually I can just laugh this stuff off, but this particular point has been festering for a couple of weeks now. I'm used to comments like the end joke from people that deride homosexuality, I guess I just don't feel like I need to take it from someone that is comfortable with gay people.

Yarg. Now it sounds like I didn't like this book. I did. I thought it was great. I enjoyed reading it, and carried it around the NYC subway with me for days, marveling at the Wilson's amazing ability to take us back and forward in time at once. I just had an issue with that one specific little part of it.

Anyway, despite the issues that I had with it, I recommend it, especially if you tend to like 17th and 18th century historicals or historical fantasies.

It's available for pre-order through Amazon here.

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Friday, April 24, 2009

OSC Joins NOM

I don't usually offer responses on news stories. I figure that you've probably gotten your fill from the bajillion other sources out there. I do, so presumably you have your choice sites like Digg and Fark and GoogleNews that hunt down and tag stories for your pleasant engorgement.

I did almost miss this, for the most part though. Orson Scott Card is now on the board of the National Organization for Marriage, which is that group that created the oft mocked "Gathering Storm" video.

That doesn't surprise me, really. OSC's views on gay marriage are fairly well known. He's Mormon, after all, and he has that long running column over in the Mormon Times where his opinion has been made explicitly clear.

My first reaction to all of this was almost instinctual at this point: I remind myself that there's a reason that I don't buy his books new any more. Granted, it was Empire that spurred that more than his politics but the revelation of his beliefs certainly provided that last little FU that kept me from turning back.

Buying them used is fine, of course. No money goes to him or his publisher from that.

Then I reminded myself that it doesn't really matter whether I buy his books. He's trying to get a movie made of Ender's Game and Ender's Shadow and he's going to be filthy rich and tithing loads of cash to an organization that hates me anyway.

But the movie has been floating around and hasn't been made yet. It's always in the works but never in production, seemingly.

Using this neat little writer's trick I learned somewhere, I imagined that I was a cappucino and coke snorting secular capitalist movie producer drone. Would I, as aforementioned mindless drone, want to make this movie still? Yeah, the book won some awards that I'm not familiar with and all my assistants assure me that it has a huge following but I also know that if I make this movie now I'm probably going to have to end up explaining to the gay director, star, and four fifths of the production staff why this author's position on gay marriage is not reflected by the production company.

With all of the crap that's been thrown, sometimes litterally, at the Mormons over Prop 8, there could even be protests. Protests with A-list stars speaking out against this movie just because author is in the news right now.

So, even though this property may eventually make me, the cappucino and coke snorting mindless secular capitalist movie producer drone, lots of money in the future, right now it would probably be a good time to quietly renew the movie rights and hope that gay marriage is decided soon so that this author can market his work for us rather than against us.

(Just found this, might be interesting to some)

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Thursday, March 05, 2009

Understanding Christians and Everyone Else Too

I used to deal with lots and lots of Christians online. I was a moderator for one of the largest atheist message boards and dealt with the largest group of Christians there. I'm also a member of the largest "Christian" message board. Depending on your definition of Christian, obviously.

Renaissance Guy: We do not believe that Christians are good and other people are bad.

Great. That's definitely one of the biggest issues that I've had with Christians over the years. People like Angel4Truth, Emmy, angellica, or ShieldOfFaith absolutely believe that Christians are the only good people. It's really hard to evangelize when you've already set yourself up as perfect and morally superior.

I guess the question that I have for you is: When do you believe that you are saved? (Slactivist's answer is "About two thousand years ago" but his answer avoids a serious theological question that is absolutely necessary to answer before discussion about Christianity between believers and non-believers becomes possible.) When you become a Christian, are you wiped of any desire to sin? Do you stop sinning? Because if you believe this to be the case, the conversation ends. It's obvious that Christians do sin, that they are sinners. They are not more perfect than we are.

There is also the problem of pride, however. It isn't just the attitude that "we know what sin is" but "we know what's best for you." The former is not necessarily harmful during communication but the later is. When you are required, as you have previously said that you are, to tell people they are sinners you are absolutely a member of the later.

As an atheist, I know what's best for you. It's to give up Christianity and learn the Truth. Capital T, Truth.

Notice how your eyes glazed over during the first sentence in the previous paragraph? How you suddenly find me pushy and stupid as soon as I implied that I know what's best for you? And using Truth with a captial T? Ludicrous. How do I know? I'm just an atheist . . .

Right. That's also exactly how I feel when you tell me your Good News with the knowledge that I need to hear it.

The problem is that I have heard it. I know the Bible. Not as well as you, but better than a lot of Christians and I'm definitely familiar with the basic theological arguments and the story contained within the Gospel.

Let's bring this back on track. I said there was a problem of pride and it's the same problem of pride that Chick tracts have: If you assume that your audience isn't familiar with Christianity, you've already lost most of them by failing to understand where they're starting from.

You might be shocked at how many Christians came to the atheist message board where I moderated and thought that posting the story of Jesus would convert people. Or that letting us know that we're going to Hell would suddenly make us realize that we need Jesus in our lives.

I've previously mentioned that there are people that have seriously made me reconsider my atheism. Not a single one of them ever got me to that point by starting by telling me that I am going to hell. Or that Jesus died for my sins.

Rather, they listened. They realized that I am human and have human wants and needs. They listened to me and when I talked about my life they empathized. When I was lonely they were there, when I was sad they were sad, when I was happy they were happy.

They talked about their beliefs too. Never requiring them, never asserting primacy, but offering them up the same way that I would try to talk about atheism: this is what I believe and this is why I believe it.

I think that my point in all of this is that to understand non-Christians, Christians have to understand that to a certain extent we do understand them already. The difference isn't that great. The gulf between us is not vast. In most cases it's only a thin holy (or unholy) line.

I want to go off on a bit of a tangent now.

This is related to the treatment of gay people by "Bible-believing, orthodox Christians."

If you really do accept that all Christians are sinners, then accept that all gay people are sinners as well. They're just not lying about that particular sin. If Christians aren't led away from temptation when they become Christians (and they aren't) then it won't change homosexuals to become Christians. They'll just be gay Christians now, and they'll still have the same problems, inclinations, and sex drives as they did before. Only now they'll be saved in Christ.

It's fairly obvious to me that if becoming a Christian doesn't grant super powers, then one of the sins that homosexuals are going to have to have forgiven is the fact that they're going to be homosexuals. They can try to be the best people in the world and some gay Christians are going to choose a life of celibacy (I'll point them out, if you email me) but there are always going to be gay people for whom celibacy is not an option, just as there are Christians who can't live with celibacy.

So, they've got two options: monogamy or promiscuity. It makes me wonder when these Bible-believing, orthodox Christians are so weirded out by the fact that some people sin in this way that they will actively oppose these people from trying to form stable unions. If you're going to try to prevent sinners from getting married, don't you think that there are a lot of heterosexuals that they should be worried about first?

But they're not. They blithely vote against gay marriage, pat themselves on the back, and then go on to say that they can't support sin when in fact they just did. Support of gay marriage? It's a sin. But opposition to gay marriage also supports sin: more sins.

And to those that want to claim that marriage is a Christian institution that shouldn't be changed? The Jews are over there. Go talk to them about that.

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Tuesday, November 18, 2008

But Mr. Card

OSC: "What is odd is that in every case they called me intolerant. They misunderstood the meaning of 'tolerance.'"

You are intolerant. You say that Mormons have a long tradition of rejecting the social customs of the surrounding culture. Great! Wonderful! Congratulations!

But now you and your church have intervened to change the law to match your beliefs even when the particular cultural issue had nothing to do with you. So much for being able to go your own way, no?

You've imposed your beliefs on your neighbors.

That is what the problem is.

We don't care what you teach. We really don't. You can teach your children that I'm a demon that drinks blood and tortures small animals and breaths black clouds of sin as long as you give us the right to get married.

Once you've interfered with the way that we interact with other gay people in the ways that we choose, that is when we start to get upset.

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Friday, October 31, 2008

A Refutation of Ender In Exile in OSC's Style

First off, I don't think that I'm remotely good enough to convincingly emulate Orson Scott Card's style but this is my attempt to do so anyway. I've noticed that there are often scenes in which someone intelligent explains something to someone not so intelligent, and this is my attempt to riff off of that.

Second, I loved Orson Scott Card books . . . once upon a time. But I picked up
Empire, flipped through it, and didn't like it. Didn't like it enough to tell myself that I wouldn't buy them new anymore. It's tough enough to make ends meet without second hand book stores. So when someone offered me a copy of Ender in Exile, I was quite ecstatic.

Then I read it. And most of it was good. But there were certain sections that were . . . very bad. Including some that were thinly veiled attacks on gay marriage (and adultery [by a women], and premarital sex [by a woman]). Of course, with the defeat of prop 8 by Mormons (Orson Scott Card is a Mormon) I decided to focus on the gay marriage attacks in
Ender In Exile.

Considering that his books are set in the future, and so many other cultures are given a more balanced treatment in the books than OSC gives gay people in real life, I've been thinking recently, "What would Ender say to a gay couple?" Of course, Ender is a copyrighted character, so here's my attempt at a OSC scene from my perspective instead of OSC's.



Andrea went searching for Dad Derrick because he was much more likely to give her a real answer to her questions than Dad Christopher. Dad Chris sometimes avoided the answer to questions he didn't want to answer but Derrick always spoke to Andrea as an adult and had ever since she could remember. If she'd scraped her knee she called for Chris and if she wanted a serious question answered she went to Derrick.

Derrick was sitting at his desk his office, which overlooked their courtyard garden and didn't look up when I came to the door.

"Dad?" I asked after a moment and he looked up momentarily.

"Hey sport," he said before turning back to ruffling through his papers. "What is it?"

"Could I ask you a question?"

"Always. Shoot."

"Why are you and Christopher in a relationship if it isn't the optimal social arrangement?"

Dad Derrick looked up sharply and looked at Andrea, the papers forgotten. He looked genuinely shocked and suddenly Andrea regretted asking. She hadn't realized that this was going to be a big deal, but she could tell already that this was going to be a Big Issue.

"Whoa now, Andrea. Where did you hear that?"

She hesitantly pulled out the book that she'd taken from one of the office bookshelves and read over the previous week.

"Ender In Exile," he read from the title and then leaned slowly back in his chair. Andrea knew the expression on his face; he was trying to remember everything from the book and keep it from mixing up with the rest of the books that he'd read.

It was one of the expressions that defined Derrick to her because she never saw it on Erik or on people on television. She thought it was because Derrick had so many books. Not just book files, but actual bound paper books, and they covered the walls of his office and filled boxes that he kept up in the attic. He'd read so many books that Andrea sometimes thought that he must have lived for a thousand years, even though he was only in his early forties and was younger than most of her friends parents.

"Where did you come across this?" he asked Andrea. He'd lost the tone of shock and now seemed more amused than anything so Andrea relaxed a bit and realized that he'd probably just been really surprised by her question.

"You said that anything not on the top shelf was okay for me to borrow, as long as I put it back. You even recommended the first one and I just kept reading them all until I got to this one."

"I guess that was more of a rhetorical question," Derrick smilingly said. "Pull up a chair, sport. Let's talk about this."

There was an easy chair in the corner that tended to attract books like garbage attracted flies but Derrick pushed them off and offered the seat to Andrea, who climbed up and sat on her feet. Dad Chris would have been annoyed, but sometimes Andrea had seen Derrick sitting the same way and he didn't say anything about it and she saw a flicker of a smile. Maybe Chris said the same thing to Derrick sometimes.

"Tell me what the book says," Derrick suggested.

"There's a part that talks about relationships and it says . . ." Andrea twisted up her head and thought about it for a moment, " . . . monogamy is what works best for any society. That that's why half of us are men and half are women, so that it comes out even. So why are you and Chris in an relationship when it would be better for the society if you were with women instead?"

"There are actually lots of answers to that question," Derrick began. "The one that I have to tell you about because you don't have the experience to figure it out for yourself yet is that you can't choose whom you fall in love with."

"I picked out Charger when we went to the pound and I love him." Charger was her little white puppy, still only a few months old.

"But if you hadn't liked him or if he hadn't liked you we could have returned him or found him another home. You chose to bring him home but you didn't necessarily choose to love him, did you?"

That was a line of thinking that she hadn't expected. He'd replied so quickly that at first she didn't know what to say.

"I guess."

"And it's not optimal for Charger to live with us. He'd probably get more exercise with a more outdoorsy family, and I know that Chris sometimes feeds him table scraps so his diet isn't great. He also costs a lot, not just in food but time and maintaining the yard. There are other places, other families, that would run him every morning and feed him the best dog foods and maybe train him so that he could go win medals at dog shows. So should we give Charger up to another family just because it would be optimal?"

"No!" Andrea was severely dismayed. "I don't want to give him away!"

"And I don't want to break up my relationship with Chris. Hopefully, he doesn't want to break up with me, either," he said in a joking tone but Andrea saw that he had a serious look in his eyes. "That's life. It's not optimal."

"In the book though, there's a section where two people want to have a baby but they don't because the man says that it isn't right, that they have to respect monogamy. If what you want matters more than what's optimal, then why did he have to do that?"

Derrick gestured for the book and Andrea passed it over to him. "Well, first off, even though I think that the man who wrote these books was brilliant, I disagree with him on several things. The situation that you just described is one of them. Allowing those people do what they wanted, with certain limits, would have been a better solution than the one that he proposed in the book. The reason that he wrote it that way isn't hard to figure out, especially for someone as smart as you are. Do you remember back when we were talking about what I do for a living and I told you that writers put a lot of themselves into the books that they write?"

Andrea nodded.

"This author is doing that when he wrote that. Can you guess what he meant?"

Andrea thought about it for a moment. "Maybe he wanted it to be like that?"

"Correct. I've read a few of his other writings and you're correct, he did want everyone to live in relationships of one man and one woman. Back in those days they had questions about whether two men or two women should be able to get married to each other and the author wrote letters trying to stop it."

"Why would he want to do that?"

"There are still people out on different planets that are trying to do that, although not many here on Prospero. Do you know what reason they usually give?"

"Religion . . . Christianity, right?"

"Right again, sport. This author is a Mormon, which is . . .," Derrick paused considering, "well, sort of like Christianity. For now we might as well consider it to be Christianity."

Andrea shook her head, "I don't understand that at all. If they're Christians, why would they care what non-Christians do?"

"Religion is a complicated and very difficult thing to discuss. People have been debating religion for thousands and thousands of years. Sometimes people get it in their heads that they're right and that everyone else needs to go along with them. So those people go out and try to covert everyone to live in a particular way and they usually hurt a lot of people doing it."

"What if someone decides that they're right and goes out and tries to force the people converting other people that they're right?"

"That's what causes wars, sport."

"Why do they think that they're right if it always leads to bad things happening?"

"This is why religion is such a tricky thing. People are afraid of things like death, or crime, or people that are different and one of the ways that they cope with all of that fear is by creating religion."

Andrea thought about that for a moment. "Like if someone's afraid of death they'll invent heaven so that even if they die they'll be able to think they're living forever?"

Derrick laughed. "You're too smart for your own good, sport."

An unpleasant thought had occurred to Andrea though. "What if we're not right? What if the Christians are?"

Derrick shrugged, his face now carefully impassive. "That's a good questions, and it's the hardest one in the bunch to answer. Unfortunately there isn't any evidence for all of their claims than there is for our—I should say my—lack of claims. Some day you'll probably have to weigh all of the things that people claim and make a decision about what you are going to believe. But there's a big difference between us and the Christians that told other people that two men getting married was, uh, not the "optimal social arrangement" and I think it's what defines us."

"We don't try to force our views on other people."

"Got it one. So even if we're wrong we aren't forcing other people to be wrong too. These days most people agree with that, and we let people live and let live as long as they respect everyone else’s choices to do the same thing." Dad Derrick paused one more time. He was always so careful about speaking and writing things. "I just want to make one thing clear to you. Do you remember Carol and Steven? They stayed with us for a few days a few years back?"

Andrea pinched her face together, but try as she might she couldn't recall them. Chris, and Derrick to a lesser extent, had friends from all over that would sometimes come and stay in their guest house for a few days.

"Okay, what about your friend Dustin? You know his parents?"

Dustin's birthday party had only been two weeks ago and he'd had a huge party in the desert biome on the southern continent with dino rides. She couldn't have forgotten his tall and pale parents as quickly as that. She nodded.

"Dustin's family are all Christians. So are a lot of people on Prospero. After the Neopagans and the Buddhists, they're next largest religious group on the planet."

Andrea's eyes widened, but Derrick wasn't done yet.

"What I'm trying to say is that not all Christians are the sort of people that try to impose their beliefs on other people. Most of them are really nice people, and a lot of Christians are people that will fight for the rights of people everywhere to keep living their lives. Just because a few of them are wrong, that doesn't mean that all of them are. Do you understand?" he asked seriously.

Andrea nodded.

"Okay. Well. Do you have any more questions about the book?"

Andrea considered that. "No. Not right now."

"Alright, but if you have any other questions, you can always come and ask me."

She smiled, "I know dad," and went over to give him a hug.

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Tuesday, September 23, 2008

10 Best Flamewar Subjects

As a long time member of Fark, I was recently considering the queue and thinking to myself "There hasn't been a good existence of God flamewar for a while." This got me to thinking, what are my favorite flamewar topics and why? Just for fun, I decided to compile a list of them, and that list grew into this list of the ten best flamewar subjects.

As is the case with most people's "10 best" lists, "best" is probably better defined as "my favorite," but since no one else bothers with that distinction, why should I? Further, I have a preference on all of these issues except for one, and I can't promise to be neutral at all times.

Also, thanks so much to xkcd's Randall Monroe for the totally appropriate comic to use.

Update: Duh. I knew I'd forgotten something. I've added it, reduced Apple vs. PC to runner up, and reorganized an issue that I think was misplaced in the order.

10. Star Trek vs. Star Wars.

A contentious battle rages between fans of Star Trek and Star Wars as to which universe could beat up the other universe. As a geek it should be obvious that they aren't easily comparable, but that doesn't stop them. Oddly, since the fan base overlaps to a wide degree, you'd think that most fans would be able to find some common ground and sit around and watch the shows that they love on an alternating basis.

Hardly. Just like sports fans, geeks have a massive set of numbers, statistics, off hand comments and other trivia with which they can wage month long vicious battles that set friend against friend. Their contests are merciless.

Unlike some of the later examples of flamewar subjects, Star Wars vs. Star Trek flamewars tend only to happen when there are deliberately provoked. Many Star Wars of Star Trek threads continue without issue and only deteriorate when deliberate comparisons are drawn with the opposing franchise.

Considering the viciousness, it's worth pointing out that the two intellectual properties were developed with wildly different intentions and themes. Star Wars is more closely related to an epic fantasy than the optimist futurism of Star Trek. Star Trek endeavors for a realistic future feel and offering commentary on real social situations and technology while Star Wars is meant to be entertaining and flashy and impressive.

That means that most Star Wars ships will win in a fight. As long as you ignore the Borg.

9. Circumcision.

If you've never been involved in a circumcision flamewar, consider yourself lucky. They are surprisingly heated ordeals in which cut men and "nice, all-American" girls argue for circumcision ("I just like the way that it looks" and "they're normal") against uncut men and "sluts" who argue against it ("It feels better" and "It's more fun"). It doesn't help matters that both sides also have well-intentioned authoritative supporters: nurses are often against the procedure and AIDS researchers are for it.

Many nurses apparently often argue that not only is it cruel and painful to the child but that it's a risky cosmetic procedure done without the informed consent of the patient. On the other hand studies in Africa have indicated that there is a reduction in the chance of HIV transmission for men that are having unprotected sex if they are circumcised.

There are second level arguments on both sides. Proponents will argue that it's a fairly safe and approved cosmetic procedure that normalizes the appearance of the penis. Those against it point out that condoms are many times more effective at preventing HIV transmission than circumcision.

Usually when circumcision threads show up they seem harmless at first. After all, compared to abortion most people wouldn't consider circumcision a big deal. However due to it's popularity in America, and the fact that men feel attached to what happens to their penises, a lot of people have developed strong feelings for or against the procedure. A few words about one person's uncut penis as opposed to what another person did to their kids and those strong feelings can erupt in a heated manner.

8. The War in Iraq (and Terrorism).

Although they have produced a lot of rhetoric and name calling, the war flamewars are surprisingly tame when it comes to a fundamental level. After all, most people seem to agree on the basics: winning, supporting the troops, and defeating the terrorists are good things while losing and getting attacked on American soil are bad. If you agree on so much, there's really only the minutia to fight over before the argument moves on to something else.

Basically, what these flamewars tend to do is drastically distort people's actual positions to produce controversy, or devolve into personal competency arguments involving politicians (which results in a Dem vs. Rep flamewar, see #2). This means that while the words thrown back and forth are heated, they don't seem to score as many hits as more vitriolic flamewars.

While the best war flamewars will be partisan, you can also get minor flamewars wherever someone suggests a specific strategy.

The major exceptions to the war flamewar as outlined above are those that erupt between those people that want to examine why the terrorists hate us, and those that think that ascribing human reasoning to terrorists is somehow material help to those terrorists. I've never understood why a minority of people believe that talking about the history of the Mideast is somehow problematic. These people can make war flamewars especially vitroilic but have been mostly shouted down recently, lowering the subject of the war one or two notches down this list.

7. Gay Marriage.

The general agreement among the largest number of people is that the government shouldn't be involved in marriage, just in granting civil unions. Since civil unions aren't "marriages" then religious people don't care if the government gives them to homosexuals and homosexuals and their allies don't feel like they're getting the short end of the stick.

The problem is that the government is deeply involved in "marriage." It exists in the tax code, in state constitutions, in inheritance law and all other sorts of crazy legal facets. It's really hard to change. Additionally, there's a minority on both sides that really want the word "marriage" to continue to be administered by the government because they think that the changes will suddenly render their relationships loveless. Or something.

Thus, the gay marriage flamewar is born. Even though there seems to be a fairly reasonable middle ground, the people on the fringe keep everyone else from getting close to some sort of agreement on the issue.

Often there's a religious undertone to gay marriage flamewars, which provides a little extra fuel for the fire, and allows for all sorts of "Leviticus 18:22" one liners to commonly appear. Sometimes someone will claim that if gay marriage is legalized their personal church will be forced to perform the services (although this idea is patently ridiculous).

Interestingly, although gay marriage can result in some very large flamewars, they typically only erupt around major announcements, like a judges ruling or a major statewide vote. There's a certain "gay marriage" critical mass required before the sparks really start to fly but once it's reached things heat up quickly.

6. Gun Control vs. Gun Ownership

I don't think there's another issue on this list, with the possible exception of the first place finisher, in which the opposing sides spend so much time ranting about things that their opponents are not saying. Each side constructs elaborate straw men that have nothing to do with their actual position on the issues that matter, and then foam at the mouth about them.

It doesn't help that the Second Amendment is out of date. Militias? Nobody today is in a militia, so what does that amendment even mean? But most gun control advocates are not advocating taking people's guns away from them (notice the key word "most") and most gun owners are in fact law abiding citizens that arm themselves for personal, family, and social protection.

Thus, you have the people that are pro-gun control and the people that are gun owners.

Never the twain shall meet in polite discourse.

You'd think that since this amendment was part of the original bill of rights, it would have become a quiet academic concern. Instead, a mention of gun control or a particularly violent killing (usually in Texas) can spawn a horrific flamewar about this subject.

5. Free vs. Regulated markets.

A laissez-faire system will result in untold wealth for everyone, says the free market enthusiast. Except that corruption, croynism and class stratification will occur, so economic systems have to be closely controlled, retorts the market regulator.

Although addicting, emotional, and interesting, this central battle of economics has never been resolved. There really has been no workable anarchist economic system feasible to give the Objectivists their try, and attempts at incredibly restrictive economic conditions have mostly failed.

A capitalistic mix seems to work well, but no two people seem to agree on exactly where the line should be drawn. The economic conservatives today suggest that the current economic problems are the result of over regulation of industry, and the economic liberals see it as the opposite. Since economics is more closely related to palmistry than a statistically rigorous science, no one knows who is correct.

It doesn't help that the issue is closely related to the existence of social programs. The libertarians find it unfair that they have to support those that have failed and the bleeding hearts find it unacceptable that we would allow people to starve or freeze due to market conditions.

Thus, the major divide in economics continues to provoke flamewars.

4. The Existence of God.

Considering that this question attacks the very fundamental nature of the reality in which people live, it isn't surprising to me that people feel so strongly about the subject that they're willing to lay out everything they can to either rally support or attack the other side.

Another sticky issue is that neither side can actually prove it's case, resulting in long frustration for both sides, who often end up lost in tiny bits of minutia or at a dead end when a believer says "Because I have faith" or an unbeliever says "Prove it."

Although there are specific instances in which the flamewar is based on a particular provocation (like a Richard Dawkins letter to the Times), this is a flamewar subject that doesn't necessarily have to be provoked. A casual mention of God, or an offhand comment by an atheist can sometimes create a flamewar where there was only a peripheral connection before.

Another problem with this kind of flamewar is that it only very rarely strays from certain fixed tropes or one liners. Keep a watch out for the "Problem of Evil," Ockham's Razor, various incarnations of Pascal's Wager, and the Flying Spaghetti Monster.

3. Abortion.

Considering that it is based on a small range of medical procedures, abortion is one of the most contentious of all internet topics. It has spawned entire real world organizations with members numbering in the millions beyond the numerous websites and message boards that some of the previous topics have to back them up.

Basically, the arguments boil down to a question of whether you support murder or slavery, and neither side is willing to accept "no answer" as acceptable.

One of the most interesting things about abortion flamewars is that the implications of each side have real world application. In a world that has banned abortion, you would be either locking women up for the protection of their unborn children or punishing them for getting rid of unborn children. In the current system, hundreds of thousands of what could considered to be lives are being lost. This is an important ethical question that is worth major consideration.

This is basically the "single issue voter" issue, and every election thousands if not millions of dollars are spent over the slightest steps back and forth. There are even linguistic breaks that are used to differentiate the sides and cast each other in a negative light.

Also, even though you'd think that both sides would want to keep the number of abortions down, that isn't always the case. Thus, the abortion question is sometimes related to the question of abstinence and abstinence plus sex ed, which barely missed the cut-off for this list.

Personally, considering the consequences of a person's stance on the position, I do understand why this is one of the big questions facing Americans today.

2. Democrats vs. Republicans.

If there's anything that the two party system has taught me, it is that populations are easily polarized. One of the clearest examples of this is in the virulent hatred of the opposing political parties here in the U.S.

People can't just disagree with each other, they have to stand up to the evil which is the opposing political party.

There are a few exceptions to the rule, a few bipartisan elected officials that do their job well and are widely liked on "both sides of the aisle." However, once on the national stage, they pretty much no longer exist. No matter what they do, they'll be torn down by the opposing side, who doesn't want the other guys to get a political advantage over them.

One of the biggest problems with these flamewars is that there can be no rational discussion. The sides talk past each other and since people personally identify with their parties they are personally hurt when any criticism surfaces.

Then there is the further problem that there are actually (at least) two axises of political thought in the United States, social and economic. Thus, half the time when you are talking to someone of one political party, they will only disagree with you on one axis and not the other. Socially liberal Republicans are tarred with the "right wing anti-choice anti-gay marriage" label and fiscally conservative Democrats are called "left wing 'tax and spend.'" As you can imagine, this can creates bad feelings on both sides, even though by supporting one party or the other you are implicitly endorsing both their economic and social policies.

Political flamewars recently have also seen the rise of the "concern" troll, someone that pretends to be affiliated with a party only to offer backhanded compliments and misinformation. Unlike a normal troll, concern trolls are harder to detect and can gather a substantial backlash on the way to a flamewar. While usually these types of trolls would be used to mock the opposing side, in the political arena they can actually rise to national and political prominence.

It also helps that many people strongly identified with parties are also incredibly divisive. George W. Bush, Bill Clinton, Dick Cheney, Nancy Pelosi, Karl Rove, Ted Kennedy, and Rick Santorum are all easy ways to lead into a political flamewar. Sometimes an individual figure can kick off a Dem vs. Rep flamewar by themselves, such as the way that Sarah Palin recently has been able to do or George W. Bush managed for years by himself.

Sometimes the best Democrat vs. Republican flamewars merge with one of the previous flamewar subjects to create a super flamewar (although usually not "Star Trek vs. Star Wars"). After all, if you've got the above mentioned controversial figures to point to during a flamewar about economics, you can anger more people at once. And find a way to bring in abortion. And dis circumcision.

One of the only problems with political flamewars is that they're one of the few kinds of debates that can get over saturated and lose their focus. So much political stupidity can happen in a single day that people won't know which thread to post in. Sometimes instead of one daily political flamewar there will be a slew of smaller ones that don't get nearly as vicious and tend to peter out quickly.

1. Evolution and Creation.

Absolutely the top of the pile for utter raving insanity, the debate between evilutionists and creatards is the current major battlefield between science and religion and the only thing capable of overthrowing political parties as the best flamewar subject. Nothing seems to bother the deeply religious more than an insinuation that we might not be the result of God's plan and nothing seems to bother the scientific community more than the insinuation that their years of study and careful examination are wrong because an old book says so.

Thus, the best flamewars are born.

Considering that unlike presidential or party politics the vocal supporters of creationism are a minority in the U.S., it would be easy to assume that this flamewar doesn't get much play, but nothing seems to provoke a flamewar faster. After all, both sides believe that they have the "truth" and there doesn't seem to be a quicker way into the heated flames of online battle than that.

Interestingly, unlike the Existence of God flamewars mentioned above, the existence of actual evidence does nothing to reduce anger and force with which these arguments are put forth. In fact, I would argue that it increases it. While the question of the existence of God is something of a stalemate, the debate between creationism and evolution has become a question of "Who do you trust?"

Specifically, evolution and creation flamewars are the nexus of debate between fundamentalist Christianity and atheism, even more so than the Existence of God. While the middle of the road might argue about the existence of God, the extremists are the ones that argue creation and evolution. Added to that are the examples of Richard Dawkins and PZ Myers, biologists and atheists that characterize the evolution supporters that have become famous in their own right for their outspoken opinions on this particular topic. As a farker, there are a couple of notable creationists as well. No, I'm not talking about Michael Behe or Kent Hovind but Bevets, the oft summoned indicator of a true Fark evolution/creation flamewar.

Probably the most legendary troll on Fark, it's hard to think of another internet user that is as defined by a particular subject more than Bevets and his creationism. Possibly Scalzi and bacon, but I doubt it. Almost without a subject break in years, Bevets is the tireless apologist for creation, even going so far as to host his own website with common arguments so that he can throw up links to longer rants without needing to retype them. Granted, there are sites like TalkOrigins that refute him, but Bevets does his long and exhaustive work on his own, thus earning him recognizable card game adaptations on Fark.

These debates also led to one of my favorite eponymous law: Poe's Law, which basically states that it is nearly impossible to determine the difference between a parody and a true believer. Although born in the evolution/creation debates, I've found Poe's law useful in other arenas (particularly politics).

Creation/evolution flamewars can be started over the smallest provocation. A mention of a 40 million year old fossil will sometimes provoke one, as can articles on geology, epidemiology, genetics, Mideast history or even meteorology (see vapor canopies). Then there are the subjects that can suddenly morph into creation vs. evolution debates. For example, someone arguing about the existence of god/God might use evolution or creation of proof of one of the positions. The same with the inerrancy of the bible, or carbon dating, or even a discussion of different scientific theories. If you accidentally mention that the cute kitten in the photoshop contest evolved you might have a flamewar on your hands.

Of course this is in addition to the multiple creation museum articles, advances in evolutionary biology and school board "teach the controversy" or evolution banning threads that seem to appear on a weekly basis.

Considering the nearly one hundred and fifty years that these debates have been raging, not to mention the entire religions and governments that have weighed in, this is also a historically weighty flamewar. Mentions of Darwin (both as evidence for the science supporters and as a "Darwinist" insult from the religion supporters) and shepherds that have been dead for 2000 years (mostly as an insult to Biblical literalists) abound.

Finally, I'll end on a high note and point out that it's fairly easy to Godwin a creation/evolution flamewar. After all, the Nazis were evolutionists, no?


The runner up subjects were sex education in schools, various sports team rivalries, "activist judges" (i.e. rulings that we don't like), and breastfeeding. Yup. Breastfeeding. You'd be surprised.

The Honorable Mention is:

Apple vs. (Microsoft) PC.

Starting the list off is one of the most pointless debates that I can think of, yet one that manages to devolve into a name calling match most times it appears. Any time there's a comparison of some kind between Mac computers and PCs, there's always some people that feel the need to belittle people that don't own the same sort of computer that they use.

This is partly due to the Apple marketing campaign which goes to such great lengths to establish the duality of the products and promote their brand as the hip and cool alternative. This does overlook the fact that they are a niche family of products, and even if they could compete with the wider PC market, doing so would probably drag them down to encompass some of the same problems that PCs embody.

Additionally, then there's the Microsoft angle, in which people get to hate on Microsoft. Unfortunately, in this monopoly of hatred, there isn't another company that can take on a serious mantle of opposition to the mighty "M$" more than Apple, and so Apple receives the bulk of the attention. The real rivals to most Microsoft products are unknown to the bulk of Americans, and thus invisible during the flamewars between Apple fanboys and Microsoft drones.

Thanks to the long term "We're better than they are" campaign run by Apple, these flamewars have been surprisingly persistent.

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Thursday, June 26, 2008

Another Extended Update On Me

So I finally did it. Tuesday I let my boss at work know that I'm only going to be in town for a few more weeks. After that I'm going to go to London and Ireland for a couple of weeks, and after that I'm going to going to move to New York.

Wow. New York. I'm going to make it happen this time. No more neck injuries.

Yeah, I've been terribly nervous about all of this. I was nervous about quitting right up until the point where I walked into my boss's office and the first thing out of his mouth was "Are you leaving us?" Uh . . . well, yeah. I'd had a whole little speech planned, starting with the line "I just want you to know that this is by far the best job that I've ever had" but that works too.

It is the best company that I've ever worked for though. I just want to make that clear. They've treated me great here and I feel bad for leaving them. It's just that I don't want to wait around for someone above me to die of old age in order to advance. That seems to be how it's normally done here and, while I love the fact that they can keep employees for that long, I need to find something more challenging.

So yeah, I've been thinking of doing some traveling before I move. I was torn between a gay cruise or Europe, and I've opted for the ga--, no wait, I'm going to Europe. I'll be in London for the third week of July, and I'll be in Ireland after that (although I'm still working on where in Ireland I'm going to be). While in London I'm going to hook up with an online friend who is going to be attending a conference there, and hopefully I'll also see Doctorow, so that he can sign my copy of Little Brother.

Heh. It's going to be a signed first edition. Awesome.

Other than that, I figure I'll just be bumming around London and Ireland. I'll be staying near the city center in London, hopefully within walking/Tube distance of most of the interesting things to see. If anyone has any suggestions of things that I absolutely must see, let me know.

My mom actually recommended County Cork, which is apparently where my family on her side of the family is from. Perhaps I'll stop by the Blarney Stone.

Gay Pride is coming up this weekend. I did mention that Pablo broke up with me at Pride, so I'm hoping to avoid that this year. As such, I doubt that I'll be taking a date with me. I'd rather take a straight friend (incidentally, thanks so much straight friend). At least I know he won't break up with me there.

Just like usual though, as soon as I have plans to leave a place I relax to the point where I actually have some fun.

In this case, his name is Harrison. Last weekend there was a Gay Pride train ride on Saturday and a pool party on Sunday. I had a nice time on the train so I decided to go to the pool party as well.

The pool party was sort of funny. First of all, it was empty when I got there about 2:30, even though it was supposed to start at 2pm. I know that there's straight time and "gay" time ("whenever you'd have a most fabulous entrance") but the fact that there seemed to be nobody there was annoying.

Second, all of the gay guys avoided the pool. Not quite like it was acid, because they would go over and dangle their feet in, but for two hours it seemed like I was the only person willing to get in the the water. Then there were a few dark clouds and some thunder and the gay guys realized that it was now or never (or maybe they all just had a death wish) and they swarmed the pool until it was like a concrete can of sardines.

Third, I met a guy, M., on the train, and he was nice, but the more I thought about it, the less attracted to him I realized that I was. He was at the pool party, and with encouragement from sympathetic lesbians I finally nerved up and apologize for not being interested in him.

I met Harrison at the pool party. He was older, but he was older in a really cute way. Short spiky blond hair, muscles without being Schwarzenegger about it, and a pair of really cute little swim briefs. He struck up a conversation with me and I thought, hey, at the end of the day he's not going to be interested in me, but I can enjoy his attention while it lasts.

Except then it lasted for a couple of hours, even after I bashfully got out of the pool and M. arrived and I had to tell him that I wasn't interested. About a half an hour before the end of the party, I asked him if he wanted to do dinner.

He said yes.

It's odd, the last person that I can remember saying yes to dinner was B. back in college and that was a fiasco. And now I've got another thing with Harrison tonight and so I've got knots in my stomach again.

Here are the two anecdotes about Harrison that I've added to my permanent repository of stories. First, at some point he asked me to guess his age, and suggested that I'd be off by ten years. So I took a long look at him, took a guess (39ish) and then revised that up by five years.

And I was still off by more than ten years. Wow. If only I'll look so good in my fifties.

Usually people older than I am is something that I have a problem with. I've never dated or just had sex with someone more than a few years older than myself. I think the largest difference prior to this would have been A. back in Miami, who was seven years my senior. Back when I worked for the gay B&B here in Santa Fe, I got a couple of offers, but that was back when I was eighteen/nineteen, and none of them were from guys that I was attracted too.

Harrison if nothing if not physically attractive and unlike Gabe, they psycho, he has some actual personality as well. For some reason, I just don't feel uncomfortable around him.

Second little anecdote: He invited me back to his place to watch television. I acquiesced, under the impression that this was a gesture similar to inviting someone back for coffee. HD setup, 5.1 surround, all of that, but eventually I realized that he wasn't making a pass at me. He was just really interested in watching television. Uh, okay. A friend said that it was a generational difference, but really, isn't that kind invitation universally understood as a come on in the gay world.

So, here's hoping that this thing tonight goes better, and I don't mistake an invitation to watch television as a pass.

This post is already running long, so I'll make a few final comments about books and then head out. It's funny, but I haven't felt as though there has been anything to write about for days, perhaps weeks, and yet when I sit down suddenly I'm pouring what easily must be a thousand words out.

(Note: My review of the "Rainbow Boys" books was getting long, so I've split it off to here.)

I just finished Where Late the Sweet Bird Sings by Wilhelm, and I liked it. It started off a bit slow, but by the time I got to the end I understood why it needed to do that to create the emotional impact of the second and third part.

Interestingly, this is the second sci-fi book that I can clearly recall that deals with multipart humans. The first was More Than Human by Sturgeon. Where I liked Wilhelm's book I despised Sturgeons.

It has something to do with the way that the multipart humans are depicted. In Sturgeon's book, there is the powerful "head" of the group, which leads through a combination of dispassionate manipulation and a desperate need from the other parts toward him. In Wilhelm's work, the various parts are just genetically identical clones that are raised in groups. One of them seems to have a dominant personality, but they treat their fellows as extensions of themselves, while Sturgeon's characters lacked that.

True, in Where Late the Sweet Bird Sings the multipart humans have problems which eventually lead to a schism and breakup of the Miriam group and they exploit the expelled member and treat her as a non-person curiosity, but separate from her parts she regains something of the individualistic experience that her human ancestors did. I can never imagine Sturgeon's twins ever gaining the same independence.

Both instances of multipart humans consider themselves to be, well, more than human. The next stage in evolution, as it were. However, despite the fact that Wilhelm's groups exploit, enslave, and degrade humanity more than Sturgeon does, her flawed characters were also the ones that I empathized with at the end of the story. Perhaps it's just a case of better writing.

That seems to basically cover what's been going on with me recently.

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Thursday, May 22, 2008

A Sense of Humor

As a group, getting angry over minor insults doesn't often help.

Look at Al Sharpton and The Rev. Jesse Jackson. Both are serious men on a serious mission, but after responding to every perceived incidence of racial bias in the country for the last 40 years, most people outside of their group consider them to be something of a joke. "Watch what you say, or Jesse Jackson will get you."

This is unfortunate, but it's also part of human nature. We get bored with repetition, so much so that there's this cute little folk tale called "The Boy Who Cried Wolf" that we tell to our children to provide them with moral guidance that also happens to illustrate our reaction to the novel and familiar stimuli.

The first controversial story gets lots of attention. The second one gets some attention. The third is often ignored and might as well be background noise.

Thus, all groups have to pick their battles where possible. If you react to every single bit of criticism that you come across, then when you get to the major events no one will be paying attention except for the people that are already on your mailing list.

Recently, gay people, as a group, have been taking up arms against what I consider to be fairly minor comments. Yeah, I'm sure they seemed sucky to the people that they were directed against, but they're not really important to the community.

In fact, the comments that the community should get upset about aren't the ones that address a single person or may or may not be misconstrued.

What Sally Kern, the Oklahoma State Congressman, said about homosexuality: that "the homosexual agenda is just destroying this nation" and is more of a threat to the U.S. than Islam is one of the comments that I think that the community should get upset over.

As a broad statement that attacks millions of U.S. citizens, presumably including some of the people in Mrs. Kern's own Oklahoma district (wherever it happens to be), and made by a politician, Mrs. Kern's statement was absolutely bad enough to provoke understandable negative reaction from the gay community.

However, I hope that we never get to the point where someone walking through the streets hears the words "That's gay," used pejoratively and feels the need to call the HRC or Lambda Legal.

Actually, I think that we need to cling to our sense of humor, because there's a lot of power inherent in being able to laugh at things that hurt you.

You know who some of the most powerful gay people are? The precursors to Ru Paul. The drag queens that attacked the police and won at the Stonewall bar in New York City.

To a macho guy, a gay guy wearing the suit who is telling you not to say the word "faggot" isn't going to be able to convince him that he's a moron. It's the drag queen in six inch heels and four inches of mascara that leans over, bats her eyelashes, and says, "You keep saying that and I'll think you're interested," before laughing at him.

And when there's a community behind them to point and laugh with them, it makes it even worse. Not only is it the drag queen standing in front of you, it's the bears and the twinks and the butch lesbians and even the people that you wouldn't necessarily think are gay, and we're all standing around giggling about what a total tool you are.

That kind of embarrassment isn't easy to shake off. Especially when even the weakest members of the group can laugh safely along with everyone else.

Is this safe for individuals? Probably not, unless you've got money or muscles, but the gay community as a whole has plenty of all.

Sometimes, I really would rather see the response of the gay community to point and laugh when someone says something stupid. We might just be making a more convincing point than trying to reason with them.

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